Contemporary issues of bias in adjudication
| Author | Calvin A. Eversley |
| Position | Senior Lecturer in Law, University of Guyana |
| Pages | 276-296 |
CONTEMPORARY ISSUES OF
BIAS IN ADJUDICATION
CALVIN
A. EVERSLEY*
INTRODUCTION
Recently, in the United Kingdom and Guyana, a startling and unthinkable
scenario has emerged whereby two final Courts of Appeal have run afoul of
that ancient and sacred principle of natural justice that no man shall be
a
judge
in his own cause. Like King Belshazzar of the fallen Babylonian empire of old
they have been, in this particular context, "weighed in the balance, and found
. . .
wanting."4
Furthermore, in the case of Guyana, the issue of unconstitu-
tionality is also impacted since the principle of impartiality in the adjudication
process has been buttressed in the constitution
itself.
The rule against bias in adjudication has been authoritatively established
and re-affirmed in many high judicial authorities from as early as 1613, as
illustrated by the case of Egerton v. Lord
Derby.
Also in 1852, in the classic
case of Dimes v. Grand Junction Canal,7 the decrees of no less a person than
the Lord Chancellor himself were nullified by the House of Lords on the
*Senior Lecturer in Law, University of Guyana.
1
Re
Pinochet
Ugarte
(No.2), 1999, House of Lords, Publications on the Internet; [2000] 1
A.C. 119 (also referred to herein as
Re
Pinochet).
2 Drepaul
v.
Alphonso,
Appeal
No.
13
of
2000;
Alphonso
v.
Drcpaul,
Petition No.30 of 2000.
3 In the case of
Pinochet
it was the presumed bias of one Law Lord alone,
i.e.
Lord Hoffmann,
which tainted the entire majority decision of three. Whereas, with respect to the Guyana
Court of Appeal, all three of the appellate judges were judges in their own cause and were
therefore automatically disqualified. The Law Lords later redeemed themselves by nullifying
their earlier decision. Sadly, however, this distinction of humility eluded the Guyana Court
of Appeal.
4 Dan. 5: 27.
5 See Article 144 of the Guyana Constitution.
6 (1613) 12 Co.
Rep.
114.
7 (1852) 3HLC 759.
ground that the Lord Chancellor had acquired a pecuniary interest of some
several thousand pounds in the canal company in question.8 It is to be noted
that the Lord Chancellor was merely affirming a number of decrees which were
already made by the Vice Chancellor in favour of the said company.
Moreover, the House of Lords found that the Lord Chancellor was not in
fact affected by the presumed bias arising from his pecuniary interest.10 Indeed,
Lord Campbell, speaking on behalf of the House of
Lords,
pellucidly expressed
both the principle and the rationale in these terms:
"No one can suppose that Lord Cottenham could be, in the remotest degree,
influenced by the interest that he had in this concern; but, my Lords, it
is
of the first
importance that the maxim, that no man is to be
a
judge in his own cause, should be
held
sacred.
And it will have a most
salutary
influence on (inferior) tribunals, when it
is known that this high Court, of last
resort,
in a
case
in which the Lord Chancellor of
England had an interest, considered that his decree was on that account a decree not
according to law, and
was
set
aside.
This will be
a lesson
to all infirior tribunals to take
care not only that in their
decrees
they are not influenced by their personal
interest,
but
to avoid the appearance of labouring under such an influence."
JUDGE NOT LEST YE BE JUDGED12
This biblical injunction prescribed by our Lord Jesus Christ, which I am sure
finds expression in a number of varying religions, gives vivid expression to the
grave and sacred responsibility which is cast on any person who is entrusted
with that high and noble task of judging his or her fellow man or woman. At
one
level,
it enjoins us not to judge another man or woman. However, I would
suppose that even this rigid interpretation would permit of one logical excep-
tion and that is where someone has been duly appointed as a judge by those
persons or institutions vested with the legitimate authority to appoint judges.
At another level, it pronounces upon both those who judge by legitimate
or lawful authority and those who judge without any authority whatsoever;
the divine judgment being that diey will be judged in the very manner and
8 Wade and Forsyth,
Administrative Law
7th edn. (1994) p.
471.
9
Ibid.
10
Ibid.
11 (1852) 3 HLC at 793-794 (emphasis supplied).
12 (Adapted) Matt, 7: 1.
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